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ohn Milton (9 December 1608 – 8 November 1674) was an English poet, author, polemicist, Puritan and civil servant for the Commonwealth of England. He is best known for his epic poem Paradise Lost.

He was a scholarly man of letters, a polemical writer, and an official serving under Oliver Cromwell. He wrote at a time of religious and political flux in England, and his poetry and prose reflect deep convictions, but also dealing with contemporary issues, such as his treatise condemning censorship, Areopagitica. As well as English, he wrote in Latin and Italian, and had an international reputation during his lifetime. After his death, Milton's critical reception oscillated, a state of affairs that continued through the centuries. At an early stage he became the subject of partisan biographies, such as that of John Toland from the nonconformist perspective, and a hostile account by Anthony à Wood. Samuel Johnson wrote unfavourably of his politics as those of "an acrimonious and surly republican"; but praised Paradise Lost" "a poem which, considered with respect to design may claim the first place, and with respect to performance, the second, among the productions of the human mind". William Hayley's 1796 biography called him the "greatest English author". He remains generally regarded "as one of the preeminent writers in the English language and as a thinker of world importance

The phases of Milton's life parallel the major historical and political divisions in Stuart Britain. Under the increasingly personal rule of Charles I and its breakdown in constitutional confusion and war, Milton studied, travelled, wrote poetry mostly for private circulation, and launched a career as pamphleteer and publicist. Under the Commonwealth of England, from being thought dangerously radical and even heretical, the shift in accepted attitudes in government placed him in public office, and he even acted as an official spokesman in certain of his publications. The Restoration of 1660 deprived Milton, now completely blind, of his public platform, but this period saw him complete most of his major works of poetry. Milton had a great impact on the Romantic movement in England, as shown in fellow poet William Wordsworth's sonnet London, 1802. Wordsworth calls upon him to rise from the dead and aid in returning England to its former glory.

Milton's views developed from his very extensive reading, as well as travel and experience, from his student days of the 1620s to the English Revolution. By the time of his death in 1674, Milton was impoverished and on the margins of English intellectual life, yet unrepentant for his political choices, and of Europe-wide fame.

John Milton was born in Bread Street, London, on the 9th December, 1608, as the son of the composer John Milton and his wife Sarah Jeffrey. The senior John Milton (1562–1647) moved to London around 1583 after being disinherited by his devout Catholic father, Richard Milton, for embracing Protestantism. In London, the senior John Milton married Sarah Jeffrey (1572–1637), the poet's mother, and found lasting financial success as a scrivener. He lived in, and worked from, a house on Bread Street, where the Mermaid Tavern was located in Cheapside. The elder Milton was noted for his skill as a musical composer, and this talent left Milton with a lifetime appreciation for music and friendship with musicians such as Henry Lawes.

Milton's father's prosperity provided his eldest son with a private tutor, Thomas Young, and then a place at St Paul's School in London. There he began the study of Latin and Greek, and the classical languages left an imprint on his poetry in English (he wrote also in Italian and Latin). His first datable compositions are two psalms done at age 15 at Long Bennington. One contemporary source is the Brief Lives of John Aubrey, an uneven compilation including first-hand reports. In the work, Aubrey quotes Christopher, Milton's younger brother: "When he was young, he studied very hard and sat up very late, commonly till twelve or one o'clock at night".

Milton matriculated at Christ's College, Cambridge, in 1625 and graduated with a B.A. in 1629, ranking fourth of 24 honours graduates that year in the University of Cambridge.Preparing to become an Anglican priest, he stayed on to obtain his Master of Arts degree on 3 July 1632.

Milton was probably rusticated for quarrelling in his first year with his tutor, William Chappell. He was certainly at home in the Lent Term 1626; there he wrote his Elegia Prima, a first Latin elegy, to Charles Diodati, a friend from St Paul's. Based on remarks of John Aubrey, Chappell "whipt" Milton. This story is now disputed. Certainly Milton disliked Chappell.Christopher Hill cautiously notes that Milton was "apparently" rusticated, and that the differences between Chappell and Milton may have been either religious or personal, as far as we can know. Another factor, possibly, was the plague, by which Cambridge was badly affected in 1625. Later in 1626 Milton's tutor was Nathaniel Tovey.

At Cambridge Milton was on good terms with Edward King, for whom he later wrote Lycidas. He also befriended Anglo-American dissident and theologian, Roger Williams. Milton tutored Williams in Hebrew in exchange for lessons in Dutch. Otherwise at Cambridge he developed a reputation for poetic skill and general erudition, but experienced alienation from his peers and university life as a whole. Watching his fellow students attempting comedy upon the college stage, he later observed 'they thought themselves gallant men, and I thought them fools'. Milton, due to his hair, which he wore long, and his general delicacy of manner, was known as the "Lady of Christ's".

The university curriculum was dour, and he worked towards formal debates on topics, conducted in Latin. Yet his corpus is not devoid of humour, notably his sixth prolusion and his epitaphs on the death of Thomas Hobson. While at Cambridge he wrote a number of his well-known shorter English poems, among them On the Morning of Christ's Nativity, his Epitaph on the admirable Dramatick Poet, W. Shakespeare, his first poem to appear in print, L'Allegro and Il Penseroso.

Upon receiving his M.A. in 1632, Milton retired to Hammersmith, his father's new home since the previous year. He also lived at Horton, Berkshire, from 1635 and undertook six years of self-directed private study. Christopher Hill points out that this was not retreat into a rural or pastoral idyll at all: Hammersmith was then a "suburban village" falling into the orbit of London, and even Horton was becoming deforested, and suffered from the plague. He read both ancient and modern works of theology, philosophy, history, politics, literature and science, in preparation for a prospective poetical career. Milton's intellectual development can be charted via entries in his commonplace book (like a scrapbook), now in the British Library. As a result of such intensive study, Milton is considered to be among the most learned of all English poets; in addition to his years of private study, Milton had command of Latin, Greek, Hebrew, French, Spanish, and Italian from his school and undergraduate days; he also added Old English to his linguistic repertoire in the 1650s while researching his History of Britain, and probably acquired proficiency in Dutch soon after.

Milton continued to write poetry during this period of study: his Arcades and Comus were both commissioned for masques composed for noble patrons, connections of the Egerton family, and performed in 1632 and 1634 respectively. Comus argues for the virtuousness of temperance and chastity.

He contributed his pastoral elegy Lycidas to a memorial collection for one of his Cambridge classmates. Drafts of these poems are preserved in Milton’s poetry notebook, known as the Trinity Manuscript because it is now kept at Trinity College, Cambridge.

In May 1638, Milton embarked upon a tour of France and Italy that lasted up to July or August 1639. His travels supplemented his study with new and direct experience of artistic and religious traditions, especially Roman Catholicism. He met famous theorists and intellectuals of the time, and was able to display his poetic skills. For specific details of what happened within Milton's "grand tour", there appears to be just one primary source: Milton's own Defensio Secunda. Although there are other records, including some letters and some references in his other prose tracts, the bulk of the information about the tour comes from a work that, according to Barbara Lewalski, "was not intended as autobiography but as rhetoric, designed to emphasize his sterling reputation with the learned of Europe."

He first went to Calais, and then on to Paris, riding horseback, with a letter from diplomat Henry Wotton to ambassador John Scudamore. Through Scudamore, Milton met Hugo Grotius, a Dutch law philosopher, playwright and poet. Milton left France soon after this meeting. He traveled south, from Nice to Genoa, and then to Livorno and Pisa. He reached Florence in July 1638. While there, Milton enjoyed many of the sites and structures of the city. His candour of manner and erudite neo-Latin poetry made him friends in Florentine intellectual circles, and he met the astronomer Galileo, who was under virtual house arrest at Arcetri, as well as others. Milton probably visited the Florentine Academy and the Academia della Crusca along with smaller academies in the area including the Apatisti and the Svogliati.

He left Florence in September to continue to Rome. With the connections from Florence, Milton was able to have easy access to Rome's intellectual society. His poetic abilities impressed those like Giovanni Salzilli, who praised Milton within an epigram. In late October, Milton, despite his dislike for the Society of Jesus, attended a dinner given by the English College, Rome, meeting English Catholics who were also guests, theologian Henry Holden and the poet Patrick Cary. He also attended musical events, including oratorios, operas and melodramas. Milton left for Naples toward the end of November, where he stayed only for a month because of the Spanish control. During that time he was introduced to Giovanni Battista Manso, patron to both Torquato Tasso and to Giovanni Battista Marino.

Originally Milton wanted to leave Naples in order to travel to Sicily, and then on to Greece, but he returned to England during the summer of 1639 because of what he claimed, in Defensio Secunda, were "sad tidings of civil war in England." Matters became more complicated when Milton received word that Diodati, his childhood friend, had died. Milton in fact stayed another seven months on the continent, and spent time at Geneva with Diodati's uncle after he returned to Rome. In Defensio Secunda, Milton proclaimed he was warned against a return to Rome because of his frankness about religion, but he stayed in the city for two months and was able to experience Carnival and meet Lukas Holste, a Vatican librarian, who guided Milton through its collection. He was introduced to Cardinal Francesco Barberini who invited Milton to an opera hosted by the Cardinal. Around March Milton traveled once again to Florence, staying there for two months, attending further meetings of the academies, and spent time with friends. After leaving Florence he traveled through Lucca, Bologna, and Ferrara before coming to Venice. In Venice Milton was exposed to a model of Republicanism, later important in his political writings, but he soon found another model when he traveled to Geneva. From Switzerland, Milton traveled to Paris and then to Calais before finally arriving back in England in either July or August 1639.

On returning to England, where the Bishops' Wars presaged further armed conflict, Milton began to write prose tracts against episcopacy, in the service of the Puritan and Parliamentary cause. Milton's first foray into polemics was Of Reformation touching Church Discipline in England (1641), followed by Of Prelatical Episcopacy, the two defences of Smectymnuus (a group of presbyterian divines named from their initials: the "TY" belonged to Milton's old tutor Thomas Young), and The Reason of Church-Government Urged against Prelaty. With frequent passages of real eloquence lighting up the rough controversial style of the period, and deploying a wide knowledge of church history, he vigorously attacked the High-church party of the Church of England and their leader, William Laud, Archbishop of Canterbury.

Though supported by his father’s investments, at this time Milton became a private schoolmaster, educating his nephews and other children of the well-to-do. This experience, and discussions with educational reformer Samuel Hartlib, led him to write in 1644 his short tract, Of Education, urging a reform of the national universities.

In June 1643 Milton paid a visit to the manor house at Forest Hill, Oxfordshire and returned with a 16-year-old bride, Mary Powell. A month later, finding life difficult with the severe 35-year-old schoolmaster and pamphleteer, Mary returned to her family. Because of the outbreak of the Civil War[citation needed], she did not return until 1645; in the meantime her desertion prompted Milton, over the next three years, to publish a series of pamphlets arguing for the legality and morality of divorce. (Anna Beer, one of Milton's most recent biographers, points to a lack of evidence and the dangers of cynicism in urging that it was not necessarily the case that the private life so animated the public polemicising.) In 1643 Milton had a brush with the authorities over these writings, in parallel with Hezekiah Woodward who had more trouble. It was the hostile response accorded the divorce tracts that spurred Milton to write Areopagitica, his celebrated attack on pre-printing censorship.

With the parliamentary victory in the Civil War, Milton used his pen in defence of the republican principles represented by the Commonwealth. The Tenure of Kings and Magistrates (1649) defended popular government and implicitly sanctioned the regicide; Milton’s political reputation got him appointed Secretary for Foreign Tongues by the Council of State in March 1649. Though Milton's main job description was to compose the English Republic's foreign correspondence in Latin, he also was called upon to produce propaganda for the regime and to serve as a censor. In October 1649 he published Eikonoklastes, an explicit defence of the regicide, in response to the Eikon Basilike, a phenomenal best-seller popularly attributed to Charles I that portrayed the King as an innocent Christian martyr. A month after Milton had tried to break this powerful image of Charles I (the literal translation of Eikonoklastes is 'the image breaker'), the exiled Charles II and his party published a defence of monarchy, Defensio Regia Pro Carolo Primo, written by the leading humanist Claudius Salmasius. By January of the following year, Milton was ordered to write a defence of the English people by the Council of State. Given the European audience and the English Republic's desire to establish diplomatic and cultural legitimacy, Milton worked more slowly than usual, as he drew on the learning marshalled by his years of study to compose a riposte. On 24 February 1652 Milton published his Latin defence of the English People, Defensio Pro Populo Anglicano, also known as the First Defence. Milton's pure Latin prose and evident learning, exemplified in the First Defence, quickly made him a European reputation, and the work ran to numerous editions.

In 1654, in response to an anonymous Royalist tract Regii sanguinis clamor, a work that made many personal attacks on Milton, he completed a second defence of the English nation, Defensio secunda, which praised Oliver Cromwell, now Lord Protector, while exhorting him to remain true to the principles of the Revolution. Alexander Morus, to whom Milton wrongly attributed the Clamor (in fact by Peter du Moulin), published an attack on Milton, in response to which Milton published the autobiographical Defensio pro se in 1655. In addition to these literary defences of the Commonwealth and his character, Milton continued to translate official correspondence into Latin. The probable onset of glaucoma finally resulted in total blindness by 1654, forcing him to dictate his verse and prose to amanuenses (helpers), one of whom was the poet Andrew Marvell. One of his best-known sonnets, On His Blindness, is presumed to date from this period.

His first wife, Mary Powell, died on 5 May 1652 from complications following Deborah's birth. Milton's daughters survived to adulthood, but he had always a strained relationship with them. On 12 November 1656, Milton remarried to Katherine Woodcock. She died on 3 February 1658, less than four months after giving birth to a daughter, Katherine, who also died.

Two nephews, John Phillips and Edward Phillips, were well known as writers. They were sons of Milton's sister Anne. John acted as a secretary, and Edward was Milton's first biographer.

Though Cromwell’s death in 1658 caused the English Republic to collapse into feuding military and political factions, Milton stubbornly clung to the beliefs that had originally inspired him to write for the Commonwealth. In 1659 he published A Treatise of Civil Power, attacking the concept of a state-dominated church (the position known as Erastianism), as well as Considerations touching the likeliest means to remove hirelings, denouncing corrupt practises in church governance. As the Republic disintegrated, Milton wrote several proposals to retain a non-monarchical government against the wishes of parliament, soldiers and the peopl

Letter to a Friend, Concerning the Ruptures of the Commonwealth, written in October 1659, was a response to General Lambert's recent dissolution of the Rump Parliament

Proposals of certain expedients for the preventing of a civil war now feared, written in November 1659

The Ready and Easy Way to Establishing a Free Commonwealth, in two editions, responded to General Monck's march towards London to restore the Long Parliament (which led to the restoration of the monarchy). The work is an impassioned, bitter, and futile jeremiad damning the English people for backsliding from the cause of liberty and advocating the establishment of an authoritarian rule by an oligarchy set up by unelected parliament.

Upon the Restoration in May 1660, Milton went into hiding for his life, while a warrant was issued for his arrest and his writings burnt. He re-emerged after a general pardon was issued, but was nevertheless arrested and briefly imprisoned before influential friends, such as Marvell, now an MP, intervened. On 24 February 1663 Milton remarried, for a third and final time, a Wistaston, Cheshire-born woman Elizabeth (Betty) Minshull, then aged 24, and spent the remaining decade of his life living quietly in London, only retiring to a cottage – Milton's Cottage – in Chalfont St. Giles, his only extant home, during the Great Plague of London.

During this period Milton published several minor prose works, such as a grammar textbook, Art of Logic, and a History of Britain. His only explicitly political tracts were the 1672 Of True Religion, arguing for toleration (except for Catholics), and a translation of a Polish tract advocating an elective monarchy. Both these works were referred to in the Exclusion debate – the attempt to exclude the heir presumptive, James, Duke of York, from the throne of England because he was Roman Catholic – that would preoccupy politics in the 1670s and '80s and precipitate the formation of the Whig party and the Glorious Revolution.

Milton died of kidney failure on 8 November 1674 and was buried in the church of St Giles Cripplegate; according to an early biographer[who?], his funeral was attended by “his learned and great Friends in London, not without a friendly concourse of the Vulgar.”

Milton’s magnum opus, the blank-verse epic poem Paradise Lost, which appeared in a quarto edition in 1667, was composed by the blind Milton from 1658–1664 through dictation given to a series of aides in his employ. It reflects his personal despair at the failure of the Revolution, yet affirms an ultimate optimism in human potential. Milton encoded many references to his unyielding support for the "Good Old Cause"

Milton sold the copyright of this monumental work to his publisher for a seemingly trifling £10; this was not a particularly outlandish deal at the time. Milton followed up Paradise Lost with its sequel, Paradise Regained, published alongside the tragedy Samson Agonistes, in 1671. Both these works also resonate with Milton’s post-Restoration political situation. Just before his death in 1674, Milton supervised a second edition of Paradise Lost, accompanied by an explanation of "why the poem rhymes not" and prefatory verses by Marvell. Milton republished his 1645 Poems in 1673, as well a collection of his letters and the Latin prolusions from his Cambridge days. A 1668 edition of Paradise Lost, reported to have been Milton's personal copy, is now housed in the archives of the University of Western Ontario.

An unfinished religious manifesto, De doctrina christiana, probably written by Milton, lays out many of his heterodox theological views, and was not discovered and published until 1823. Milton's key beliefs were idiosyncratic, not those of an identifiable group or faction, and often they go well beyond the orthodoxy of the time. Their tone, however, stemmed from the Puritan emphasis on the centrality and inviolability of conscience. He was his own man, but it is Areopagitica, where he was anticipated by Henry Robinson and others, that has lasted best of his prose works.

By the late 1650s, Milton was a proponent of monism or animist materialism, the notion that a single material substance which is "animate, self-active, and free" composes everything in the universe: from stones and trees and bodies to minds, souls, angels, and God. Milton devised this position to avoid the mind-body dualism of Plato and Descartes as well as the mechanistic determinism of Hobbes. Milton's monism is most notably reflected in Paradise Lost when he has angels eat (5.433–39) and engage in saexual inter-course (8.622–29) and the De Doctrina, where he denies the dual natures of man and argues for a theory of Creation ex Deo

In his political writing, Milton addressed particular themes at different periods. The years 1641–42 were dedicated to church politics and the struggle against episcopacy. After his divorce writings, Areopagitica, and a gap, he wrote in 1649–54 in the aftermath of the execution of Charles I, and in polemic justification of the regicide and the existing Parliamentarian regime. Then in 1659–60 he foresaw the Restoration, and wrote to head it off.

Milton's own beliefs were in some cases both unpopular and dangerous, and this was true particularly to his commitment to republicanism. In coming centuries, Milton would be claimed as an early apostle of liberalism. According to James Tully:

... with Locke as with Milton, republican and contraction conceptions of political freedom join hands in common opposition to the disengaged and passive subjection offered by absolutists such as Hobbes and Robert Filmer.

A friend and ally in the pamphlet wars was Marchamont Nedham. Austin Woolrych considers that although they were quite close, there is "little real affinity, beyond a broad republicanism", between their approaches. Blair Worden remarks that both Milton and Nedham, with others such as Andrew Marvell and James Harrington, would have taken the problem with the Rump Parliament to be not the republic, but the fact that it was not a proper republic. Woolrych speaks of "the gulf between Milton's vision of the Commonwealth's future and the reality". In the early version of his History of Britain, begun in 1649, Milton was already writing off the members of the Long Parliament as incorrigible.

He praised Oliver Cromwell as the Protectorate was set up; though subsequently he had major reservations. When Cromwell seemed to be backsliding as a revolutionary, after a couple of years in power, Milton moved closer to the position of Sir Henry Vane, to whom he wrote a sonnet in 1652. The group of disaffected republicans included, besides Vane, John Bradshaw, John Hutchinson, Edmund Ludlow, Henry Marten, Robert Overton, Edward Sexby and John Streater; but not Marvell, who remained with Cromwell's party. Milton had already commended Overton, along with Edmund Whalley and Bulstrode Whitelocke, in Defensio Secunda. Nigel Smith writes that

... John Streater, and the form of republicanism he stood for, was a fulfilment of Milton's most optimistic ideas of free speech and of public heroism

As Richard Cromwell fell from power, he envisaged a step towards a freer republic or “free commonwealth”, writing in the hope of this outcome in early 1660. Milton had argued for an awkward position, in the Ready and Easy Way, because he wanted to invoke the Good Old Cause and gain the support of the republicans, but without offering a democratic solution of any kind. His proposal, backed by reference (amongst other reasons) to the oligarchical Dutch and Venetian constitutions, was for a council with perpetual membership. This attitude cut right across the grain of popular opinion of the time, which swung decisively behind the restoration of the Stuart monarchy that took place later in the year. Milton, an associate of and advocate on behalf of the regicides, was silenced on political matters as Charles II returned.

Like many Renaissance artists before him, Milton attempted to integrate Christian theology with classical modes. In his early poems, the poet narrator expresses a tension between vice and virtue, the latter invariably related to Protestantism. In Comus Milton may make ironic use of the Caroline court masque by elevating notions of purity and virtue over the conventions of court revelry and superstition. In his later poems, Milton's theological concerns become more explicit. In 1648 he wrote a hymn How lovely are thy dwelling fair, a paraphrase of Psalm 84, that explains his view on God.

Milton embraced many heterodox Christian theological views. He rejected the Trinity, in the belief that the Son was subordinate to the Father, a position known as Arianism; and his sympathy or curiosity was probably engaged by Socinianism: in August 1650 he licensed for publication by William Dugard the Racovian Catechism, based on a non-trinitarian creed. A source has interpreted him as broadly Protestant, if not always easy to locate in a more precise religious category.

In his 1641 treatise, Of Reformation, Milton expressed his dislike for Catholicism and episcopacy, presenting Rome as a modern Babylon, and bishops as Egyptian taskmasters. These analogies conform to Milton's puritanical preference for Old Testament imagery. He knew at least four commentaries on Genesis: those of John Calvin, Paulus Fagius, David Pareus and Andreus Rivetus.

Through the Interregnum, Milton often presents England, rescued from the trappings of a worldly monarchy, as an elect nation akin to the Old Testament Israel, and shows its leader, Oliver Cromwell, as a latter-day Moses. These views were bound up in Protestant views of the Millennium, which some sects, such as the Fifth Monarchists predicted would arrive in England. Milton, however, would later criticise the "worldly" millenarian views of these and others, and expressed orthodox ideas on the prophecy of the Four Empires.

The Restoration of the Stuart monarchy in 1660 began a new phase in Milton's work. In Paradise Lost, Paradise Regained and Samson Agonistes Milton mourns the end of the godly Commonwealth. The Garden of Eden may allegorically reflect Milton's view of England's recent Fall from Grace, while Samson's blindness and captivity – mirroring Milton's own lost sight – may be a metaphor for England's blind acceptance of Charles II as king. Illustrated by Paradise Lost is mortalism, the belief that the soul lies dormant after the body dies.

Despite the Restoration of the monarchy Milton did not lose his personal faith; Samson shows how the loss of national salvation did not necessarily preclude the salvation of the individual, while Paradise Regained expresses Milton's continuing belief in the promise of Christian salvation through Jesus Christ.

Though he may have maintained his personal faith in spite of the defeats suffered by his cause, the Dictionary of National Biography recounts how he had been alienated from the Church of England by Archbishop William Laud, and then moved similarly from the Dissenters by their denunciation of religious tolerance in England.

Milton had come to stand apart from all sects, though apparently finding the Quakers most congenial. He never went to any religious services in his later years. When a servant brought back accounts of sermons from nonconformist meetings, Milton became so sarcastic that the man at last gave up his place.

His thinking on divorce caused him considerable trouble with the authorities. An orthodox Presbyterian view of the time was that Milton's views on divorce constituted a one-man heresy:

The fervently Presbyterian Edwards had included Milton’s divorce tracts in his list in Gangraena of heretical publications that threatened the religious and moral fabric of the nation; Milton responded by mocking him as “shallow Edwards” in the satirical sonnet “On the New Forcers of Conscience under the Long Parliament,” usually dated to the latter half of 1646.

Even here, though, his originality is qualified: Thomas Gataker had already identified "mutual solace" as a principal goal in marriage. Milton abandoned his campaign to legitimize divorce after 1645, but he expressed support for polygamy in the De doctrina christiana, the theological treatise that provides the clearest evidence for his views.

Once Paradise Lost was published, Milton's stature as epic poet was immediately recognised. He cast a formidable shadow over English poetry in the 18th and 19th centuries; he was often judged equal or superior to all other English poets, including Shakespeare. Very early on, though, he was championed by Whigs, and decried by Tories: with the regicide Edmund Ludlow he was claimed as an early Whig, while the High Tory Anglican minister Luke Milbourne lumped Milton in with other "Agents of Darkness" such as John Knox, George Buchanan, Richard Baxter, Algernon Sidney and John Locke

In 1732 the classical scholar Richard Bentley offered a corrected version of Paradise Lost. Bentley was considered presumptuous, and was attacked in the following year by Zachary Pearce. Christopher Ricks judges that, as critic, Bentley was both acute and wrong-headed, and "incorrigibly eccentric"; William Empson also finds Pearce to be more sympathetic to Bentley's underlying line of thought than is warranted.

There was an early, partial translation of Paradise Lost into German by Theodore Haak, and based on that a standard verse translation by Ernest Gottlieb von Berge. A subsequent prose translation by Johann Jakob Bodmer was very popular; it influenced Friedrich Gottlieb Klopstock. The German-language Milton tradition returned to England in the person of the artist Henry Fuseli.

Many enlightenment thinkers of the 18th century revered and commented on Milton's poetry and non-poetical works. In addition to John Dryden, among them were Alexander Pope, Joseph Addison, Thomas Newton, and Samuel Johnson. For example in The Spectator Joseph Addison wrote extensive notes, annotations, and interpretations of certain passages of Paradise Lost. Jonathan Richardson, senior, and Jonathan Richardson, the younger, co-wrote a book of criticism. In 1749, Thomas Newton published an extensive edition of Milton's poetical works with annotations provided by himself, Dryden, Pope, Addison, the Richardsons (father and son) and others. Newton's edition of Milton was a culmination of the honour bestowed upon Milton by early Enlightenment thinkers; it may also have been prompted by Richard Bentley's infamous edition, described above. Samuel Johnson wrote numerous essays on Paradise Lost, and Milton was included in his Lives of the Most Eminent English Poets (1779–1781).

The Victorian age witnessed a continuation of Milton's influence, George Eliot and Thomas Hardy being particularly inspired by Milton's poetry and biography. By contrast, the early 20th century, with the efforts of T. S. Eliot and Ezra Pound, witnessed a reduction in Milton's critical stature. Harold Bloom, in The Anxiety of Influence, could still write that "Milton is the central problem in any theory and history of poetic influence in English ".

Milton's Areopagitica is still cited as relevant to the First Amendment to the United States Constitution. A quotation from Areopagitica – "A good book is the precious lifeblood of a master spirit, embalmed and treasured up on purpose to a life beyond life" – is displayed in many public libraries, including the New York Public Library.

The title of Phillip Pullman's His Dark Materials trilogy is derived from a quotation, "His dark materials to create more worlds", line 915 of Book II in Paradise Lost. Pullman was concerned to produce a version of Milton's poem accessible to teenagers, and has spoken of Milton as "our greatest public poet".

T. S. Eliot believed that "of no other poet is it so difficult to consider the poetry simply as poetry, without our theological and political dispositions... making unlawful entry".

Milton's use of blank verse, in addition to his stylistic innovations (such as grandiloquence of voice and vision, peculiar diction and phraseology) influenced later poets. At the time poetic blank verse was considered distinct from its use in verse drama, and Paradise Lost was taken as a unique examplar. Said Isaac Watts in 1734, "Mr. Milton is esteemed the parent and author of blank verse among us". "Miltonic verse" might be synonymous for a century with blank verse as poetry, a new poetic terrain independent from both the drama and the heroic couplet.

Lack of rhyme was sometimes taken as Milton's defining innovation. He himself considered the rhymeless quality of Paradise Lost to be an extension of his own personal liberty:

This neglect then of Rhime ... is to be esteem'd an example set, the first in English, of ancient liberty recover'd to heroic Poem from the troublesom and modern bondage of Rimeing.

This pursuit of freedom was largely a reaction against conservative values entrenched within the rigid heroic couplet. Within a dominant culture that stressed elegance and finish, he granted primacy to freedom, breadth and imaginative suggestiveness, eventually developed into the romantic vision of sublime terror. Reaction to Milton’s poetic worldview included, grudgingly, acknowledgement that of poet’s resemblance to classical writers (Greek and Roman poetry being unrhymed. Blank verse came to be a recognized medium for religious works and for translations of the classics. Unrhymed lyrics like Collins' Ode to Evening (in the meter of Milton's translation of Horace's Ode to Pyrrha) were not uncommon after 1740.

A second aspect of Milton's blank verse was the use of unconventional rhythm:

His blank-verse paragraph, and his audacious and victorious attempt to combine blank and rhymed verse with paragraphic effect in Lycidas, lay down indestructible models and patterns of English verse-rhythm, as distinguished from the narrower and more strait-laced forms of English metre.

Before Milton, "the sense of regular rhythm ... had been knocked into the English head so securely that it was part of their nature". The "Heroick measure", according to Samuel Johnson, "is pure ... when the accent rests upon every second syllable through the whole line The repetition of this sound or percussion at equal times, is the most complete harmony of which a single verse is capable", Caesural pauses, most agreed, were best placed at the middle and the end of the line. In order to support this symmetry, lines were most often octo- or deca-syllabic, with no enjambed endings. To this schema Milton introduced modifications, which included hypermetrical syllables (trisyllabic feet), inversion or slighting of stresses, and the shifting of pauses to all parts of the line. Milton deemed these features to be reflective of "the transcendental union of order and freedom". Admirers remained hesitant to adopt such departures from traditional metrical schemes: "The English ... had been writing separate lines for so long that they could not rid themselves of the habit”. Isaac Watts preferred his lines distinct from each other, as did Oliver Goldsmith, Henry Pemberton, and Scott of Amwell, whose general opinion it was that Milton's frequent omission of the initial unaccented foot was "displeasing to a nice ear". It was not until the late 18th century that poets (beginning with Gray) began to appreciate "the composition of Milton's harmony ... how he loved to vary his pauses, his measures, and his feet, which gives that enchanting air of freedom and wilderness to his versification".

While neo-classical diction was as restrictive as its prosody, and narrow imagery paired with uniformity of sentence structure resulted in a small set of 800 nouns circumscribing the vocabulary of 90% of heroic couplets ever written up to the eighteenth century, andradition required that the same adjectives attach to the same nouns, followed by the same verbs, Milton's pursuit of liberty extended into his vocabulary as well. It included many Latinate neologisms, as well as obsolete words already dropped from popular usage so completely that their meanings were no longer understood. In 1740 Francis Peck identified some examples of Milton's "old" words (now popular).[94] The “Miltonian dialect” as it was called, was emulated by later poets; Pope used the diction of Paradise Lost in his Homer translation, while the lyric poetry of Gray and Collins was frequently criticized for their use of “obsolete words out of Spenser and Milton”. The language of Thomson’s finest poems (e.g. The Seasons, Castle of Indolence) was self-consciously modeled after the Miltonian dialect, with the same tone and sensibilities as Paradise Lost. Following to Milton, English poetry from Pope to John Keats exhibited a steadily increasing attention to the connotative, the imaginative and poetic, value of work.

Joseph Mallord William Turner RA (23 April 1775–19 December 1851) was an English Romantic landscape painter, watercolourist and printmaker. Turner was considered a controversial figure in his day, but is now regarded as the artist who elevated landscape painting to an eminence rivalling history painting. Although renowned for his oil paintings, Turner is also one of the greatest masters of British watercolour landscape painting. He is commonly known as "the painter of light" and his work regarded as a Romantic preface to Impressionism

Turner was born in Maiden Lane, Covent Garden, London, England. His father, William Turner (1738–7 August 1829), was a barber and wig maker.His mother, Mary Marshall, became increasingly mentally unstable, possibly due in part to the early death of Turner's younger sister, Mary Ann Turner, in 1786. Mary Marshall died in 1804, after having been committed in 1799 to St Luke's Hospital and then to the Bethlem Royal Hospital, a mental asylum otherwise known as 'Bedlam'.

Possibly due to the load placed on the family by these problems, the young Turner was sent to stay with his maternal uncle, Joseph Mallord William Marshall, in Brentford in 1785, which was then a small town west of London on the banks of the River Thames. It was here that he first expressed an interest in painting. A year later he attended a school in Margate on the north-east Kent coast. By this time he had created many drawings, which his father exhibited in his shop window.

He entered the Royal Academy of Art schools in 1789, when he was only 14 years old, and was accepted into the academy a year later. Sir Joshua Reynolds, president of the Royal Academy, chaired the panel that admitted him. At first Turner showed a keen interest in architecture but was advised to continue painting by the architect Thomas Hardwick (junior). A watercolour by Turner was accepted for the Summer Exhibition of 1790 after only one year's study. He exhibited his first oil painting in 1796, Fishermen at Sea, and thereafter exhibited at the academy nearly every year for the rest of his life.

Turner travelled widely in Europe, starting with France and Switzerland in 1802 and studying in the Louvre in Paris in the same year. He also made many visits to Venice. On a visit to Lyme Regis, in Dorset, England, he painted a stormy scene (now in the Cincinnati Art Museum).

Important support for his work also came from Walter Ramsden Fawkes, of Farnley Hall, near Otley in Yorkshire, who became a close friend of the artist. Turner first visited Otley in 1797, aged 22, when commissioned to paint watercolours of the area. He was so attracted to Otley and the surrounding area that he returned to through his career. The stormy backdrop of Hannibal Crossing The Alps is reputed to have been inspired by a storm over Otley's Chevin while Turner was staying at Farnley Hall.

Turner was also a frequent guest of George O'Brien Wyndham, 3rd Earl of Egremont at Petworth House in West Sussex and painted scenes that Egremont funded taken from the grounds of the house and of the Sussex countryside, including a view of the Chichester Canal. Petworth House still displays a number of paintings.

As he grew older, Turner became more eccentric. He had few close friends except for his father, who lived with him for thirty years, eventually working as his studio assistant. His father's death in 1829 had a profound effect on him, and thereafter he was subject to bouts of depression. He never married, although his two daughters by Sarah Danby were born in 1801 and 1811.

He died in the house of his mistress Sophia Caroline Booth in Cheyne Walk, Chelsea on 19 December 1851. He is said to have uttered the last words "The sun is God" before expiring. At his request he was buried in St Paul's Cathedral, where he lies next to Sir Joshua Reynolds. His last exhibition at the Royal Academy was in 1850.

The architect Philip Hardwick (1792–1870) who was a friend of Turner's and also the son of the artist's tutor, Thomas Hardwick, was in charge of making his funeral arrangements and wrote to those who knew Turner to tell them at the time of his death that, "I must inform you, we have lost him." Other active executors were his cousin and executor, and chief mourner at the funeral, Henry Harpur IV (benefactor of Westminster - now Chelsea & Westminster - Hospital), Revd. Henry Scott Trimmer, George Jones RA and Charles Turner ARA

Turner's talent was recognised early in his life. Financial independence allowed Turner to innovate freely; his mature work is characterised by a chromatic palette and broadly applied atmospheric washes of paint. According to David Piper's The Illustrated History of Art, his later pictures were called "fantastic puzzles." However, Turner was still recognised as an artistic genius: the influential English art critic John Ruskin described Turner as the artist who could most "stirringly and truthfully measure the moods of Nature."

Suitable vehicles for Turner's imagination were to be found in the subjects of shipwrecks, fires (such as the burning of Parliament in 1834, an event which Turner rushed to witness first-hand, and which he transcribed in a series of watercolour sketches), natural catastrophes, and natural phenomena such as sunlight, storm, rain, and fog. He was fascinated by the violent power of the sea, as seen in Dawn after the Wreck (1840) and The Slave Ship (1840).

Turner's major venture into printmaking was the Liber Studiorum (Book of Studies), a set of seventy prints that the artist worked on from 1806 to 1819. The Liber Studiorum was an expression of his intentions for landscape art. Loosely based on Claude Lorrain's Liber Veritatis (Book of Truth), the plates were meant to be widely disseminated, and categorised the genre into six types: Marine, Mountainous, Pastoral, Historical, Architectural, and Elevated or Epic Pastoral. His printmaking was a major part of his output, and a whole museum is devoted to it, the Turner Museum in Sarasota, Florida, founded in 1974 by Douglass Montrose-Graem to house his collection of Turner prints.

Turner placed human beings in many of his paintings to indicate his affection for humanity on the one hand (note the frequent scenes of people drinking and merry-making or working in the foreground), but its vulnerability and vulgarity amid the 'sublime' nature of the world on the other hand. 'Sublime' here means awe-inspiring, savage grandeur, a natural world unmastered by man, evidence of the power of God–a theme that artists and poets were exploring in this period. The significance of light was to Turner the emanation of God's spirit and this was why he refined the subject matter of his later paintings by leaving out solid objects and detail, concentrating on the play of light on water, the radiance of skies and fires. Although these late paintings appear to be 'impressionistic' and therefore a forerunner of the French school, Turner was striving for expression of spirituality in the world, rather than responding primarily to optical phenomena.

His early works, such as Tintern Abbey (1795), stayed true to the traditions of English landscape. However, in Hannibal Crossing the Alps (1812), an emphasis on the destructive power of nature had already come into play. His distinctive style of painting, in which he used watercolour technique with oil paints, created lightness, fluency, and ephemeral atmospheric effects.

One popular story about Turner, though it likely has little basis in reality, states that he even had himself "tied to the mast of a ship in order to experience the drama" of the elements during a storm at sea.

In his later years he used oils ever more transparently, and turned to an evocation of almost pure light by use of shimmering colour. A prime example of his mature style can be seen in Rain, Steam and Speed - The Great Western Railway, where the objects are barely recognizable. The intensity of hue and interest in evanescent light not only placed Turner's work in the vanguard of English painting, but later exerted an influence upon art in France, as well; the Impressionists, particularly Claude Monet, carefully studied his techniques.

High levels of ash in the atmosphere during 1816 the "Year Without a Summer", led to unusually spectacular sunsets during this period, and were an inspiration for some of Turner's work.

John Ruskin says in his "Notes" on Turner in March 1878, that an early patron, Dr Thomas Monro, the Principal Physician of Bedlam, was a significant influence on Turner's style:

His true master was Dr Monro; to the practical teaching of that first patron and the wise simplicity of method of watercolour study, in which he was disciplined by him and companioned by Giston, the healthy and constant development of the greater power is primarily to be attributed; the greatness of the power itself, it is impossible to over-estimate.

On one of his trips to Europe he met the Irish physician Robert James Graves. 'Graves was travelling in a diligence in the Alps when a man who looked like the mate of a ship got in, sat beside him, and soon took from his pocket a note-book across which his hand from time to time passed with the rapidity of lightning. Graves wondered if the man was insane, he looked, saw that the stranger had been noting the forms of clouds as they passed and that he was no common artist. The two travelled and sketched together for months. Graves tells that Turner would outline a scene, sit doing nothing for two or three days, then suddenly, 'perhaps on the third day he would exclaim 'there it is', and seizing his colours work rapidly till he had noted down the peculiar effect he wished to fix in his memory.'

The first American to buy a Turner painting was James Lenox of New York City, a private collector. Lenox wished to own a Turner and in 1845 bought one unseen through an intermediary, his friend C. R. Leslie. From among the paintings Turner had on hand and was willing to sell for £500, Leslie selected and shipped the 1832 atmospheric seascape Staffa, Fingal's Cave. Worried about the painting's reception by Lenox, who knew Turner's work only through his etchings, Leslie wrote Lenox that the quality of Staffa, "a most poetic picture of a steam boat" would become apparent in time. Upon receiving the painting Lenox was baffled, and "greatly disappointed" by what he called the painting's "indistinctness". When Leslie was forced to relay this opinion to Turner, Turner said "You should tell Mr. Lenox that indistinctness is my forte." Staffa, Fingal's Cave is currently owned by the Yale Center for British Art, New Haven, Connecticut.

Turner left a small fortune which he hoped would be used to support what he called "decayed artists". He planned and designed an almshouse for them at Twickenham with a gallery for some of his works. His will was contested and in 1856, after a court battle, part of his fortune was awarded to his first cousins including Thomas Price Turner. Another portion of the money went to the Royal Academy of Arts, which does not now use it for this purpose, though occasionally it awards students the Turner Medal. His collection of finished paintings was bequeathed to the British nation, and he intended that a special gallery would be built to house them. This did not come to pass owing to a failure to agree on a site, and then to the parsimony of British governments. Twenty-two years after his death, the British Parliament passed an Act allowing his paintings to be lent to museums outside London, and so began the process of scattering the pictures which Turner had wanted to be kept together. In 1910 the main part of the Turner Bequest, which includes unfinished paintings and drawings, was rehoused in the Duveen Turner Wing at the Tate Gallery. In 1987 a new wing of the Tate, the Clore Gallery, was opened specifically to house the Turner bequest, though some of the most important paintings in it remain in the National Gallery in contravention of Turner's condition that the finished pictures be kept and shown together. Increasingly paintings are lent abroad, ignoring Turner's provision that they be kept "constantly" in Turner's Gallery.

A commemorative stained glass window was added to St. Mary's Church, Battersea between 1976 and 1982. There are statues representing him at St Paul's Cathedral, Victoria & Albert Museum, Royal Academy of Arts and Victoria & Albert Museum. A portrait drawing by Cornelius Varley with his patent graphic telescope (Sheffield Museums & Galleries) was compared with his death mask (National Portrait Gallery, London) by Kelly Freeman at Dundee University 2009-10 to ascertain whether it really depicts Turner.

The Turner Society was founded by Selby Whittingham at London and Manchester in 1975. After that endorsed the Tate Gallery's Clore Gallery wing as the solution (on the lines of the Duveen wing of 1910), to the controversy of what should be done with the Turner Bequest, Selby Whittingham resigned from that and founded the Independent Turner Society.

A prestigious annual art award, the Turner Prize, created in 1984, was named in Turner's honour, and twenty years later the Winsor & Newton Turner Watercolour Award was founded.

A major exhibition, "Turner's Britain", with material (including The Fighting Temeraire) on loan from around the globe, was held at Birmingham Museum & Art Gallery from 7 November 2003 to 8 February 2004.

In 2005, Turner's The Fighting Temeraire was voted Britain's "greatest painting" in a public poll organised by the BBC.

In April 2006, Christie's New York auctioned Giudecca, La Donna Della Salute and San Giorgio, a view of Venice exhibited at the Royal Academy in 1841, for US$35.8 million, setting a new record for a Turner. The New York Times stated that according to two sources who had requested anonymity the buyer was casino magnate Stephen Wynn.

In 2006, Turner's Glaucus and Scylla (1840) was returned by Kimbell Art Museum to the heirs of John and Anna Jaffe after a Holocaust Claim was made. The painting was repurchased by the Kimbell for $5.7 million at a sale by Christie's in April 2007.

Between 1 October 2007 and 21 September 2008, the first major exhibit of Turner's works in the United States in over forty years came to the Metropolitan Museum of Art, New York, the National Gallery of Art, Washington, and the Dallas Museum of Art. It included over 140 paintings, more than half of which were from the Tate.

An art gallery known as the Turner Contemporary is being built in Margate to celebrate the association of the artist with the town.

The "Turner and his painters" exhibition (Tate Britain, London, 23 September 2009 to 31 January 2010, Paris, Grand Palais, 22 February to 24 May 2010) retraces and illustrates the development of Turner's very personal vision, through the many chance or deliberate, but always opportune and enriching interaction that influenced his remarkable career. Nearly 100 paintings and other graphic works (studies and engravings) from major British and American collections, as well as the Louvre and the Prado will be on show.

On July 7, 2010, Turner's final painting of Rome, “Modern Rome — Campo Vaccino”, from 1839, was bought by the J. Paul Getty Museum at a Sotheby’s auction in London for $44.9 million

Samuel Palmer (27 January 1805 – 24 May 1881) was an English landscape painter, etcher and printmaker. He was also a prolific writer. Palmer was a key figure in English Romanticism and produced visionary pastoral paintings.

Palmer, who was born in Newington, London in Surrey Square off the Old Kent Road , was the son of a bookseller and sometime Baptist minister, and was raised by a pious nurse. Palmer painted churches from around age twelve, and first exhibited Turner-inspired works at the Royal Academy at the age of fourteen. He had little formal training, and did not have a formal schooling, although he was educated briefly at Merchant Taylors' School

Through John Linnell, he met William Blake in 1824. Blake's influence can be seen in the works he produced over the next ten years or so, which are generally reckoned to be his greatest. These works were of landscapes around Shoreham, near Sevenoaks in the west of the county of Kent. He purchased a run-down cottage, nicknamed "Rat Abbey", and it was there that he lived from 1826 to 1835, depicting the area as a demi-paradise, mysterious and visionary, and often shown in sepia shades under moon and star light. There Palmer also associated with the group of Blake-influenced artists known as The Ancients (including George Richmond and Edward Calvert). They were among the few who ever saw the Shoreham paintings since, as a result of attacks by critics in 1825, he only ever opened those early portfolios to selected friends.

Palmer's somewhat disreputable father – Samuel Palmer senior – also moved to the area, his brother Nathaniel having offered him an allowance that would "make him a gentlemen" and so restore the good name of the family. Samuel Palmer senior rented half of the Queen Anne-era 'Waterhouse' which still stands by the River Darent at Shoreham and is now given the slightly grander-sounding name of 'Water House'. Palmer's nurse, Mary Ward, and his other son William joined him there. The Waterhouse was used to accommodate overflow guests from "Rat Abbey". In 1828 Samuel Palmer left "Rat Abbey" to join his father at Water House. He lived there for the rest of his time in Shoreham. Later in the Shoreham period he fell in love with the fourteen year old Hannah Linnell, whom he would later marry.

After returning to London in 1835, and using a small legacy to purchase a house there in Marylebone, Palmer produced less mystical and more conventional work. Part of his reason in returning to London was to better sell his work and earn money from private teaching. He had better health on his return to London, and he was recently married to Hannah daughter of John Linnell. He had known Hannah since she was a child, and when they married she was nineteen, he thirty-two. He sketched in Devonshire and Wales at around this time. His peaceful vision of rural England had been disillusioned by the violent rural discontent of the early 1830s, his small financial legacy was running out, and so he decided that he needed to produce work which was more in line with public taste if he was to earn an income for himself and his wife. In this he was also following the advice of his father-in-law. Linnell, who had earlier shown a remarkable understanding of the uniqueness of Blake's genius, was not as generous with his son-in-law, towards whom his attitude was authoritarian and often harsh.

Palmer began to turn more to watercolour, then gaining great popularity in England. To further a commercial career, in 1837 the couple embarked on a two-year honeymoon to Italy, made possible by money from Hannah's parents. In Italy Palmer's palette became brighter, sometimes to the point of garishness, but he made many fine sketches and studies that would later be useful in producing new paintings. Yet, on his return to London, Palmer sought patrons with only limited success. For more than two decades he was obliged to work as a private drawing master, until he moved away from London in 1862. To add to his financial worries, he had returned to London to find that his dissolute brother William had pawned all of his early paintings, and Samuel was obliged to pay a large sum to redeem them. By all accounts Samuel was an excellent teacher, but the work with uninspired students inevitably reduced the time he could devote to his own art.

From the early 1860s he gained some measure of critical success for his later landscapes, which once again had a touch of the early Shoreham work about them – most notable of these is the etching of The Lonely Tower (1879). He had become a full member of the Water Colour Society in 1854, and its annual show gave him a yearly goal to work towards.

His best late works include a series of large watercolours illustrating Milton's poems L'Allegro and Il Penseroso and his etchings, a medium in which he worked from 1850 onwards, including a set illustrating Virgil.

Palmer's later years were darkened by the death in 1861, at the age of 19, of his beloved elder son Thomas More Palmer – a devastating blow from which the father never fully recovered. He lived in various places later in his life, including a small cottage and then an unaffordable villa both at Kensington, then a cottage at Reigate. But it was only when a small measure of financial security came his way at last, that was he able to move to Furze Hill House in Redhill, Surrey, from 1862. Nevertheless he could not even afford to have a daily newspaper delivered to Redhill, suggesting that his financial circumstances there were still tight.

Samuel Palmer died in Redhill, Surrey, and is buried, with his wife, in Reigate churchyard.

Samuel Palmer was largely forgotten after his death. In 1909, large amounts of his Shoreham work were destroyed by his surviving son Alfred Herbert Palmer, who burnt "a great quantity of father's handiwork ... Knowing that no one would be able to make head or tail of what I burnt; I wished to save it from a more humiliating fate". The destruction "included sketchbooks, notebooks, and original works, and lasted for days". It wasn't until 1926 that Palmer's rediscovery began through a show curated by Martin Hardie at the Victoria & Albert Museum, Drawings, Etchings and Woodcuts made by Samuel Palmer and other Disciples of William Blake. But it took until the early 1950s for his reputation to really start to recover, stimulated by Geoffrey Grigon's 280-page book Samuel Palmer (1947) and later by an exhibition of the Shoreham work in 1957 and by Grigon's 1960 selection of Palmer's writing. His reputation now rests mainly on his Shoreham work, but some of his later work has recently received more appreciation.

The Shoreham work has had a powerful influence on many English artists since being rediscovered. Palmer was a notable influence on F.L. Griggs, Robin Tanner, Graham Sutherland, Paul Drury, Eric Ravilious, the glass engraving of Laurence Whistler, and Clifford Harper. He also inspired a resurgence in twentieth-century landscape printmaking, which began amongst students at Goldsmiths' College in the 1920s.

In 2005 the British Museum collaborated with the Metropolitan Museum of Art to stage the first truly major retrospective of his work, timed to coincide with the bicentenary of Palmer's birth. The show ran from October 2005 – January 2006, and at The Metropolitan Museum of Art, New York, March - May 2006.

Graham Vivien Sutherland OM (August 24, 1903 – February 17, 1980) was an English artist.

He was born in Streatham, London, attending Homefield Preparatory School in Sutton. He was then educated at Epsom College, Surrey and Goldsmiths College, University of London. He worked as an engineer at the Midland Railway Works at Derby before studying engraving at Goldsmiths College, University of London.

His early prints of pastoral subjects show the influence of Samuel Palmer, largely mediated by the older etcher, F.L. Griggs. He did not begin to paint in earnest until he was in his mid-30s, following the collapse of the print market in 1930 due to the Great Depression. These pieces are mainly landscapes, which show an affinity with the work of Paul Nash. Sutherland focused on the inherent strangeness of natural forms, and abstracting them, sometimes giving his work a surrealist appearance; in 1936 he exhibited in the International Surrealist Exhibition in London.

He also took up glass design, fabric design and poster design during the 1930s, and taught at a number of London art colleges. In 1934 he first visited Pembrokeshire, and the place remained an inspiration for his neo-romantic work until late 1936.

From 1940 Sutherland was employed as an official artist in World War II, as part of the War artist Scheme. He worked on the Home Front, depicting mining, industry, and bomb damage.

Having converted to Catholicism in 1926, from around 1950, until his death he was deeply involved in religion. Following the war he produced several religious pieces, including The Crucifixion (1946) for St Matthew's Church, Northampton and the tapestry Christ in Glory (1962) for Coventry Cathedral. He also continued to produce work based on natural forms, and managed to blend some of these - such as thorns - into his religious work. Sometimes, as in Head III (1953), these forms, often considered threatening in appearance, have an organic appearance but are entirely invented.

From 1947 into the 1960s his work was inspired by the south of France and he purchased a villa there at Menton in 1955.

The main Art & Design building at Coventry University is named after him.

Sutherland also painted a number of portraits, with one of Somerset Maugham (1949) the first and among the most famous. His painting of Winston Churchill (1954) was given to the subject and was then destroyed on the

scratchcatbee

Saturday, 25 September 2010

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Sunday, 5 September 2010

warbles

painting heaven

ruhlman

lebovitz

Copenhagen

asta la kinge

memphis bellae

trumpetti

Bedrocke

axelle rosse

larne

bennitti

firestones

mallach

patagonia

molineri

mieacles

Revolutionary Puppet sway

Hands of colde

grace and virtue

school run manic

room of moons

valleys of brigadoone

viscontiii

whittney

kings of leon

millefliori

lumaville

vivendii

Heavensbe